Major Presentations

Menu

• Click on the buttons below to go to the day's major presentations.

SAT SUN MON TUE  EVENT DETAILS     SCHEDULE  AGM AssiStance

All Sessions are being held in the Harper Center. Zoom links are posted with each session.

Saturday, July 22

Panel Discussion

The Bible and Social Justice in Action: Case Studies

Sunday, July 23

This paper explores the phenomenon of the speech of the natural world in the Psalms, which
scholars have explained alternatively as a poetic technique, or as a residue of an animistic
worldview. I argue, following the work of new animist philosopher Baptiste Morizot, that the
metaphorical imagination necessary for the attentive practices of tracking helps explain why the
two domains overlap: poetic technique is the locus of animistic claims in the Hebrew Bible
precisely because literary strategies such as anthropomorphism offer intellectual tools for
wrestling with the uncanny sense that humans are both enmeshed in the more-than-human world,
and also somehow distinct within it. We might usefully describe the sense of the world as one of
“enchantment.”

Presenter: Elaine T. James, Princeton Theological Seminary

The Prologue of John follows the structure of the Creation account in Genesis 1 and it makes clear that believers will be born as God’s children (John 1:12-13). The following narrative provides clues as to how this ‘birth’ will happen. What is promised is then fulfilled at the cross when the creation theme returns and children are “born anew”.

Presenter: Mary L. Coloe, P.B.V.M.

Professor Mary Coloe pbvm has recently retired from full-time teaching within the University of Divinity, Melbourne.

Sunday, July 23

President's Address
“We are the wicked!”:  North American Readers and Voices Psalms 1 and 37

The terms “wicked” occurs in the first verse of the first psalm. The term figures prominently in Psalm 37 that celebrates the certainty of retribution against the wicked.  This paper will first examine the term from the hermeneutical perspective of historical critical analysis in these two psalms. Second the presentation will put forth of a North American reader use of this term in the Psalter from a socially aware reader-response informed by the hermeneutical challenges of the Pontifical Biblical Commission on Reading the Bible in the Church. The categories of actualization and inculturation feminist writers have pointed out the importance of hearing the text in a voice. The paper will explore how one might hear these texts in a non-dominant voice.

Stephen Breck Reid

holds a B.S. in religion from Manchester University, an M.Div. from Bethany Theological Seminary, and a Ph.D. from Emory University. He has served on several seminary faculties including Academic Dean at Bethany Theological Seminary. He is currently Vice Provost for Faculty Diversity & Belonging at Baylor University. He is the author or editor of such books as, Experience and Traditions. A Primer in Black Biblical Hermeneutics (Abingdon 1991), Listening In: A Multicultural Reading of the Psalms (Abingdon, 1997), Prophets and Paradigms: Essays in Honor of Gene M. Tucker (Sheffield Academic Press, 1996) and Psalms and Practice. Worship, Virtue, and Authority (Liturgical Press, 2001). He and his wife Kathy have authored Uncovering Racism. (Brethren Press, 2000)

 Monday, July 24

In the introduction to his commentary, under the title of “The Teaching of Ben Sira”, Alexander A. Di Lella
describes the teaching of the sage as traditional or conservative and founded on previous biblical tradition. According to him, Ben Sira’s pervading theological outlook is Deuteronomic. The question raised
by this statement has been object of scholarly debate. Some, including ourselves, are convinced, like Di Lella, 
of the influence of Deuteronomy and of the Deuteronomistic literature on the work of Ben Sira (Friedrich V. Reiterer, Timo Veijola, Greg S. Goering). Others, more reticent in this regard, adopt instead a cautious position (James L. Crenshaw, Pancratius C. Beentjes).

For reasons of time and space we have decided to limit our enquiry to the book of Deuteronomy and,
in particular, the word pair “fear of God – love for God”, a fundamental aspect of its theology. In this paper, then, we shall illustrate the impact of Deuteronomy on the book of Ben Sira through the analysis of Sir 2:15-17
and 7:29-31, two texts in which the sage adopts the aforementioned word pair and incorporates it in his 
teaching. The analysis of the texts will be preceded by a brief presentation of specific studies on the subject.

Presenter: Nuria Calduch-Benages, Pontifical Gregorian University

The field of Pauline studies often treats Paul as an objective, trustworthy presenter of his theological ideas and autobiographical statements. This paper will trace the roots of this modern situation from post-Reformation theology that elevated Paul above the other apostles and other parts of the New Testament, before considering how treating Paul through the heuristic lens of a politician who is responding to the (potential) loss of authority over a community and conflict with opponents can open doors to reading Paul's attacks on his competitors, his autobiography, and even his statements on the law and the cross, in a new light.  

Presenter:Timothy M. Milinovich, Dominican University

Monday, July 24

Panel Discussion

Biblical Studies from the CBA: Bridging the Gap
Between the Academy and the Pews

	Panelists José Enrique Aguilar Chiu Saint Joseph's Seminary & College Frank J. Matera The Catholic University of America, emeritus Ronald D. Witherup, P.S.S. St. Mary’s Seminary & University Francis J. Moloney, S.D.B. Catholic Theological College Sherri Brown Creighton University Bradley C. Gregory The Catholic University of America Sheila E. McGinn John Carroll University
	Moderator Archie Wright Executive Director of CBA

Tuesday, July 25

Motherhood in Jeremiah 

The book of Jeremiah includes multiple references and allusions to mothers and motherhood. While there are some positive associations, such as Jeremiah’s call from within his mother’s womb (Jer 1:5) and the image of women in labor resettling after exile (31:8), most often motherhood is connected to pain, suffering, and emasculation. This presentation explores the contexts in which motherhood imagery is employed, and it considers how this imagery offers ways of reading and interpreting the larger book of Jeremiah.

Presenter: Jaime L. Waters, Boston College School of Theology
and Ministry

Jaime L. Waters is associate professor of Old Testament at the Boston College School of
Theology and Ministry.